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There have been speculations on whether the first and the last chapters of Valmiki's Ramayana were indeed written by the original author. Uttara Kanda – Epilogue, which details the life of Rama and Sita after their return to Ayodhya, Sita's banishment and how Sita and Rama pass on to the next world.Yuddha Kanda – Book of the War, which narrates the Rama-Ravana war and the return of the successful Rama to Ayodhya and his coronation.Sundara Kanda – Book of Sundara ( Hanuman) in which Hanuman travels to Lanka and finds Sita imprisoned there and brings back the good news to Rama.Kishkindya Kanda – Book of Kishkinda, the Vanara kingdom in which Rama befriends Sugriva and the Vanara army and begins the search for Sita.Aranya Kanda – Book of the Forest which describes Rama's life in the forest and the abduction of Sita by Ravana.Ayodhya Kanda – Book of Ayodhya in which Dasharatha comes to grief over his promise to Kaikeyi and the start of Rama's exile.Bala Kanda – Book of the young Rama which details the miraculous birth of Rama, his early life in Ayodhya, his slaying of the demons of the forest at the request of Vishvamitra and his wedding with Sita.
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Valmiki Ramayana has been traditionally divided into seven books, dealing with the life of Rama from his birth to his death. The current text of Valmiki Ramayana has come down to us in two regional versions from the north and the south of India. The text survives in numerous complete and partial manuscripts, the oldest surviving of which is dated from the eleventh century AD. Valmiki's Ramayana, the oldest and most widely read version of Ramayana is the basis of all the various version of Ramayana that are prevalent in the various cultures. Because of this, the Ramayana became popular in Southeast Asia and manifested itself in text, temple architecture and performance, particularly in Indonesia ( Java, Sumatra, Bali and Borneo), Thailand, Cambodia, Laos, Malaysia, Myanmar, Philippines and Vietnam. Several large empires like the Khmers, the Majapahits, the Sailendras, the Champas and Sri Vijaya were established. Starting from the 8th century, the colonisation of Southeast Asia by Indians began. The Ramayana is not just a Hindu religious tale. The story of Rama also inspired a large amount of later-day literature in various languages, notable among which are the works of the sixteenth century Hindi poet Tulsidas and the Tamil poet Kambar of the 13th century. One of the most important literary works on ancient India, the Ramayana has had a profound impact on art and culture in the Indian Subcontinent and Southeast Asia. The characters of Rama, Sita, Lakshmana, Bharata, Hanumān and Rāvana (the villain of the piece) are all fundamental to the cultural consciousness of India. It contains the teachings of ancient Hindu sages and presents them through allegory in narrative and the interspersion of the philosophical and the devotional. But, like its epic cousin Mahābhārata, the Rāmāyana is not just an ordinary story. The Rāmāyana had an important influence on later Sanskrit poetry, primarily through its establishment of the Sloka meter.
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As with most traditional epics, since it has gone through a long process of interpolations and redactions, it is impossible to date it accurately. In its current form, the Valmiki Ramayana is dated variously from 500 BC to 100 BC, or about co-eval to early versions of the Mahabhārata.
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The Rāmāyaṇa consists of 24,000 verses in seven cantos ( kāṇḍas) and tells the story of a prince, Rama of Ayodhya, whose wife Sita is abducted by the demon ( Rākshasa) king of Lanka, Rāvana. The name Rāmāyaṇa is a tatpurusha compound of Rāma and ayana "going, advancing", translating to "the travels of Rāma". The Rāmāyaṇa ( Devanāgarī: रामायण) is an ancient Sanskrit epic attributed to the poet Valmiki and is an important part of the Hindu canon ( smṛti). Without rendering support, you may see irregular vowel positioning and a lack of conjuncts.